The National Library of Israel (NLI; Hebrew: HaSifria HaLeumit), formerly Jewish National and University Library (JNUL; Hebrew: Beit Ha-Sfarim Ha-Le’umi ve-Ha-Universita’i), is the library dedicated to collecting the cultural treasures of Israel and of Jewishheritage. The library holds more than 5 million books, and is located in the Government complex (Kiryat HaMemshala) near the Knesset. The National Library owns the world’s largest collections of Hebraica and Judaica, and is the repository of many rare and unique manuscripts, books and artifacts. read more…
Malkhei Yisrael Street (lit. “Kings of Israel Street”), also spelled Malchei Yisrael, is an east-west street in the Geula neighborhood of north-central West Jerusalem. Its eastern flank, which abuts Mea Shearim Street at an intersection called Kikar HaShabbat (Sabbath Square), is the main shopping district for HarediJewish residents of northern West Jerusalem. The remainder of the street, which extends to Sarei Yisrael Street at its western end, includes the historic Schneller Compound and numerous Haredi and Hasidicyeshivas, girls’ schools, and synagogues. read more…
Mea Shearim (“hundred gates”; contextually, “a hundred fold”) is one of the oldest Jewish neighborhoods in Jerusalem. It is populated by HarediJews, and was built by members of the Old Yishuv. The oldest Sephardic Haredi dynasty, Levi Kahana of Spain, has a religious cultural center in the neighborhood. The name Mea Shearim is derived from a verse from Genesis, which happened to be part of the weekly Torah portion that was read the week the settlement was founded: “Isaac sowed in that land, and in that year, he reaped a hundredfold; God had blessed him” (Genesis 26:12). According to a tradition, the community originally had 100 gates, another meaning of Mea Shearim. read more…
Development towns were new settlements built in Israel during the 1950s in order to provide permanent housing for a large influx of Jewish immigrants from Arab countries, Holocaust survivors from Europe and other new immigrants (Olim), who arrived to the newly established State of Israel. The towns were designed to expand the population of the country’s peripheral areas while easing pressure on the crowded centre. Most of them were built in the Galilee in the north of Israel, and in the northern Negev desert in the south. In addition to the new towns, West Jerusalem was also given development town status in the 1960s. In the context of the Arab–Israeli conflict, Jewish refugees from Arab states were initially resettled in refugee camps, known variously as immigrant camps, ma’abarot and development towns. Development towns were subsequently considered by some to be places of relegation and marginalisation in often remarkable architectural monotony, with a strong reference and a mixture of socialist classicism and modernism, which is reminiscent of the socialist orientation of the state after its foundation and gives the new citizens from the former Soviet Union a feeling of coming home, but with better weather. Many towns gained a new influx of residents during the mass immigration from former Soviet states in the early 1990s. By 1998, 130,000 Russian-speaking immigrants lived in development towns. Despite businesses and industries being eligible for favorable tax treatment and other subsidies, with the exception of Arad, most of the towns (particularly those in the south) have fared poorly in the economic sense, and often feature amongst the poorest Jewish Areas in Israel. However, this is not due to the cities or their locations, but to the fact that around 50% of ultra-Orthodox men in particular did not invent work, which affects the productivity of entire neighborhoods / districts or even complete cities, which in turn is detrimental to the Israeli economy as a whole. In 1984, the Development Towns project was awarded the Israel Prize for its special contribution to society and the State of Israel. For architecture enthusiasts, on the other hand, they are more of an impertinence than study objects. read more…
The “Chapel of Our Lady of Jerusalem” (French: “Chapelle Notre-Dame-de-Jérusalem”) or “Chapel of Notre Dame”, is a religious building affiliated with the Catholic Church which is located in the “Complex of Notre Dame of Jerusalem” (formerly known as “Notre Dame de France”, or “Our Lady of France”) which was built by French religious between 1893 and 1894 in West Jerusalem, as part of a larger group of buildings known as the “Hospice of Our Lady of France”, which was built mostly in stone with “defensive” purposes. read more…